Richard Gamble reviews To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World, James Davison Hunter, Oxford University Press, 368 pages: “Sociologist James Davison Hunter . . . takes up the question of what Christian faithfulness ought to look like in 21st-century America.Hunter’s alternative model of social change foregrounds the role played by institutions, top-down leadership, and well-financed networks of elites operating at the centers of ‘cultural production’ . . . Hunter summons Christians to a more comprehensive application of the Great Commission that, while still carrying them into ‘all the world,’ will reach beyond geography to include every institution: the arts, sciences, media, politics, education, entertainment, social welfare, and more.”
- Posted: 01/28/2011
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- Category: Religious Liberty
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- Source: www.amconmag.com
- Tags: Category: Religious Liberty, Topic: Culture, Topic: Politics
Jeremiah G. Dys, president and general counsel of The Family Policy Council of West Virginia, writing in the Charleston Gazette: “Faced with an agonizing loss, Cassandra and her family began making plans for mourning little Bobby James. But, because of a loophole in West Virginia’s law, they were not allowed to do so. Because Bobby did not weigh enough, the law did not allow for the hospital to issue a birth certificate. Because they could not get a birth certificate, they were unable to get a death certificate. And without a death certificate, Cassandra and Jason would not be able to bury their son.” | The Family Policy Council of West Virginia press release.
- Posted: 01/28/2011
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- Category: Marriage & Family
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- Source: wvgazette.com
- Tags: Category: Marriage and Family, Category: Sanctity of Life, Group: Family Policy Council of West Virginia, State: West Virginia, Topic: Legislation
Washington Examiner: “House Speaker John Boehner, R-Ohio, introduced a bill this week to reauthorize the D.C. Opportunity Scholarship Program, a successful education reform that has provided scholarships up to $7,500 annually for more than 3,300 disadvantaged children living in the District of Columbia. We fully support the program’s reauthorization, which President Obama and the Democrat majority opposed in the last Congress.”
- Posted: 01/28/2011
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- Category: Marriage & Family
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- Source: washingtonexaminer.com
- Tags: Category: Marriage and Family, Topic: Congress, Topic: District of Columbia, Topic: Education, Topic: School Choice
Michael J. New writing at Public Discourse: “Unfortunately, amidst all this sunny news, one development from 2010 has the ability to undermine much of the hard fought progress the pro-life movement has made since the Roe v. Wade decision. That is, of course, this last spring’s passage of Obamacare. The danger that Obamacare poses to the pro-life movement is twofold. First, if abortion is listed as a federal health benefit, that could easily nullify or weaken a number of important state level pro-life laws including parental involvement laws, waiting periods, and informed consent laws. Second, Obamacare provides federal funds to insurance plans which cover abortion.”
- Posted: 01/28/2011
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- Category: Sanctity of Life
- Tags: Category: Sanctity of Life, Topic: Abortion, Topic: Insurance
WORLD: “When Christina Beattie, a junior at Palm Beach State College, decided to start a Young Americans for Freedom chapter, she was not expecting to defend that freedom in court . . . A school spokesman told me the school will not comment on the case, but Beattie’s lawyer—[Casey Mattox], senior legal counsel at Alliance Defense Fund—said of the school’s policy: ‘It’s essentially a policy that prohibits consenting words on paper between consenting adults.’”
- Posted: 01/28/2011
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- Category: ADF in the News
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- Source: www.worldmag.com
- Tags: ADF: Casey Mattox, ADF: Media Clips, Alliance Defense Fund, Category: Religious Liberty, State: Florida, Topic: Colleges, Topic: Education, ZZ: Young Americans for Freedom v. Bryant
Faisal Kutty, The Myth and Reality of “Shari’a” Courts in Canada: A Delayed Opportunity for the Indigenization of Islamic Legal Rulings (January 26, 2011). Univ. of St. Thomas Law Journal, Vol. 7, Forthcoming. Available at SSRN: http://ssrn.com/abstract=1749046
“The Ontario government’s passage of the Family Statute Law Amendment Act, 2005 ostensibly precluding the enforcement of faith-based decisions issued by arbitration panels pursuant to the Arbitrations Act, 1991, in the area of family law, brought to the fore a debate that has been raging in liberal democracies for some time.
Those opposed to allowing the use of religious principles in resolving family disputes using the Arbitrations Act, 1991, raised some legitimate concerns about gender rights within religious communities. They also questioned the role of religion in secular society and opposed what they saw as privatization of the legal system. Opponents contended that religious groups should be able to govern their lives according to their conscience within the parameters of law if the constitutional right to freedom of religion and association is to have any real value. Consenting and informed adults, they argued, must be able to make religious choices even if others do not believe these are “correct” choices.
The issues, of course, transcend dispute resolution and tug at fundamental tensions surrounding multiculturalism and national identity, the limits of accommodation and legal pluralism within a liberal democracy and the separation of church and state. I argue that Ontario lost a timely opportunity to devise a way to balance these competing rights and interests in a manner that respects all parties and protects the vulnerable.
The controversy was a prime case to examine whether Islamic law and liberal democracy can co-exist within a liberal constitutional framework. Moreover, I also argue that Ontario also delayed an opportunity to indigenize or Canadianize Islamic law rulings in a manner that would help in the integration process of its Muslim citizens.”
- Posted: 01/28/2011
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- Category: Global: Religious Liberty
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- Source: ssrn.com
- Tags: Category: Global, Country: Canada, Global: Religious Freedom, Topic: Islam, Topic: Legal Periodicals
Marco Fanara, The Criminalization of HIV/AIDS Transmission Through Sexual Contact in the Canadian Context (June 3, 2010). Available at SSRN: http://ssrn.com/abstract=1748509
“This paper is not intended to present a ‘shock and awe’ reflection the criminalization of the transmission of HIV/AIDS through sexual contact in Canada, rather the objective is to present you, the reader, be you an academic, legal scholar, advocate or everyday concerned citizen HIV positive or negative, with a clear, logical, albeit brief, pragmatic introduction into the arguments surrounding criminalization and why it is not the best legal and/or public health approach to preventing the transmission of HIV/AIDS through sexual contact. To begin, a brief overview of the current Canadian laws being used to prosecute the transmission of HIV/AIDS will be presented, followed by objectives of sentencing and the various legal arguments often referred to justify to criminalization. Next, arguments against criminalization, from both the public health and legalistic perspective, will be presented. In closing, alternatives to criminalization will be suggested.”
- Posted: 01/28/2011
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- Category: Global: Miscellaneous
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- Source: ssrn.com
- Tags: Category: Global, Country: Canada, Global: Miscellaneous, Topic: Homosexual Agenda, Topic: Legal Periodicals
Brian Leiter, The Law of Religious Liberty in a Tolerant Society (January 25, 2011). Available at SSRN: http://ssrn.com/abstract=1748699
“This is a draft of the final chapter of my forthcoming book WHY TOLERATE RELIGION? Earlier versions of material in the first part of the book appear on SSRN as ‘Why Tolerate Religion?’ (Constitutional Commentary, 2008) and ‘Foundations of Religious Liberty: Toleration or Respect?’ (San Diego Law Review, 2010) (the account of religion has changed somewhat since these two papers). The two main conclusions from earlier in the book that are presupposed in this draft chapter are that: (1) the moral value of liberty of conscience is not specific to claims of ‘religious’ conscience; and (2) there are claims of conscience that are not ‘religious’ in character (however precisely religion is understood). ‘Principled toleration’ requires that a dominant group, with the means to stamp out or repress disfavored beliefs of others, nonetheless recognize that there are good moral reasons to permit such beliefs to be held and expressed (subject to the limits imposed by the Harm Principle). The draft chapter explores the question: what should become of the law of religious liberty in light of these conclusions? Should we opt for a scheme of universal exemptions for claims of conscience, or are there reasons to think that no exemptions for claims of conscience, religious or otherwise, are justified? The relation between toleration and religious establishment is also discussed.”
- Posted: 01/28/2011
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- Category: Religious Liberty
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- Source: ssrn.com
- Tags: Category: Religious Liberty, Topic: Legal Periodicals
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